Meaning:
1. SANSKRIT MEANING BY UPANISHAD BHASHYAKARAR
LINE 1: ADIYOMODUM NINNODUM PIRIVINRI AAYIRAM PALLANDU:
DaasabhUthai: asmAbhi: SwAminA bhavathA cha, vicchEdham-antarENa, anEka sahasra samvathsarAn ThirukkAppu.
The ThirukAppu here is for state of union with the Lord and His dhAsabhuthars(SeshabhUthars) for countless number of years. The ThirukkAppu is at two levels: (1) It is forthe inseparability between the sambhandhis (PerumAL and His DhAsabhUthars/adiyArkaLrepresented by PeriyAzhwAr). (2) It is also for the Sambhandham, the state of inseparability inaddition to the relationship between the Sambhandhis.
LINE 2: VADIVAI UNNVALA MAARBHINIL VAAZHINRA MANGAYUM PALLANDU
RoopavathyA:ThvadheeyEdakshiNO: sTalE sAnandham vasanthyA: akumArayuvathyA
LakshmyAs ha anEka samvathsarAnrakshA (bhavathu).
MahA Lakshmi is the embodiment of Beauty (Roopavathy). Her beauty is in a state betweenKumAri and Yuvathy a kumAra yuvathy). This embodiment of youthful Soundharyam isunaltered at all times (eternal). She confers auspiciousness (MangaLams) to one and all. Shedoes not know any nigraham (SeeRRam) ever. She lives in a state of bliss on the right chest ofHer Lord.
PeriyAzhwAr wishes ThirukkAppu to PirAtti and to Her Lord as well as to their state of union.AzhwAr performs benedictions for their union to be eternal (nithyam and avicchinnam).MahA Lakshmi is the One, who creates Iswaryam for PerumAL. She confers the lustre(Kaanthi) for PerumAL through Her own Kaanthi. PeriyAzhwAr recognizes that the invocation of rakshA for Her would alone produce rakshA (ThirukkAppu) for PerumAL. Only then will theassembly of chEtanams will be blessed with Sadhgathy. Therefore, PeriyAzhwAr hastened toperform ThirukkAppu for MahA Lakshmi living on the right chest of the Lord.
LINE 3:VADIVAR SOTHI VALATTHU URAYUM SUDAR AAZHIYUM PALLANDU
Dhivya vigraha vyAptha tEjasa:, DakshiNa hasthEvasatha: jAjvalyamAnasya
Sudarsanasya cha anEka samvathsarAnrakshA!
Sudarsana’s tejas is expansively present in the ThirumEni of the Lord and Sudarsanar rests onthe right hand of the Lord and is radiant forever. Sudarsanar acts as the weapon towards theLords enemies and as an aabharaNam in case of the Lord’s BhakthAs. Here PeriyAzhwArconfers his benediction for PerumAl and Sudarsanar and performs ThirukkAppu for theirtogetherness forever.
LINE 4:PADAI-POR-PUKKU MUZHANGUM APPANJAJANIYAMUM PALLANDE
The divine conch of the Lord (Paanchajanyam) leaves the enemies of the Lord in a state ofdelusion (mayakkam), frightens them and finally destroys them. PeriyAzhwAr performsThirukkAppu for PerumAL and His conch and prays for raksha for their togetherness forthousands of years.
Source:
