விளக்கவுரை:
இந்த உலகில் உள்ள அனைத்து உயிர்களுக்கும் சரணம் புக ஏற்றவனாகவும், அனைத்து ஆத்மாக்களின் தலைவனாகவும், அனைத்திற்கும் ஸ்வாமியாக உள்ளவனும் யார் என்றால், திருவரங்கத்தில் கண்வளரும் பெரியபெருமாள் என்ற திருவரங்கச்செல்வனே ஆவான் – என்று, இப்படியாக இருள்தருமா ஞாலத்தில் உள்ள மக்களுக்கு உயர்ந்த உபாயத்தை எம்பெருமானார் அருளிச் செய்தார். இப்படிப்பட்ட உயர்ந்த தர்மத்தை இந்த உலக மக்களின் சுக-துக்கம் ஆகியவற்றைத் தன்னுடையதாகவே கொள்ளும் உறவினன் போன்ற எம்பெருமானார் உபதேசித்தார். இவர் எனக்குச் செய்த உதவி என்ன என்றால் – எத்தனை அனுபவித்தாலும், எத்தனை ப்ராயச்சித்தம் செய்தாலும் கழியாமல் எனது வினைப்பயன்கள் இருந்தன; அவற்றை அழித்தார்; அவை மீண்டும் என்னை அண்டிவிடாமல் தடுக்க, இரவு-பகல் பாராமல் இடைவிடாமல் எனது இதயத்தில் நிலையாக வீற்றிருந்தார். இத்தகைய இவரது வாத்ஸல்ய குணத்திற்கு ஈடில்லாமல் இருந்தார். இவ்விதம் எம்பெருமானாரை அடைந்துவிட்ட எனக்கு, இந்த உலகில் நிகரானவர்கள் யாரும் இல்லை.
Meaning:
Emperumaanaar- Sri Raamanujacharya declared that Sri RanganAthan- the reclining Lord of Srirangam on AdhisEshan- is the One praised by Vedas, One worshipped by everyone including even Nithya sooris and is also Our Lord. He showed the Lord to the world that was filled with adharmam (non virtuous). He simply destroyed my karmic diseases, that can not be overcome by praayacchitthams or experiencing various births (for the sins are so huge and great quantities). Not only did he do that to me, He also resided in my heart at all times in the day and in the night, without leaving me even for a fraction of second. There is NO PARALLEL or EQAUL to His mercy of residing in my heart. So, there is none EQUAL TO ME, who is blessed with this BhAgyam.
Eesan arangan– Sankalpa sathan- Sri Ranganatha
iRanijappadum– Only one who should be considered for praying to. .
Paran– Supreme Lordship
enRu– thus instructed
e ulagatthu– in this world [that wrongly is misled to think that the matter and /or demi gods as the means]
aRam– the true readily accessible and available Rangan as SiddhOpaayam [the readily available means]
seppum aNNal Iraamanusan– Swami EmperumAnAr who instructs as so [about
Rangan]
en aru vinaiyin thiRam seRRu– destroying and crushing down all my cruel enormous paapams [sins] and removed the paapams that are hurdles to Acharya bhakti;
iruvum pagalum– day and night [at all times]
oppaRa irundhaan– He blesses me by residing in my heart [unparalleled as Peerless] much above this Ranganthan Himself;
enakku aarum nigaillayiE– There is none [thus] equal to me. . [who is blessed with such Achaarya saarva bhouman Swami Ramanuja]
Bhakti yogam, Prapatti [Saranagati], are the means that are prescribed by saasthras and of course are to be performed as one of the means. But they are not actually the means. The Lord is the One who grants us everything and He is mOksha pradhan; He is Mukundan; moksham dadhaathi. .
Without the sankalpam of the Supreme Lord, it does not happen. Even the demid gods are the jeevathmas and hence they are incapable of granting the eternal servitude at Srivaikuntam and the mOksha praapthi.
They [due to their attainment of positions being exalted souls] are granted some powers by Sriman Narayanan [as mentioned by Sri Krishna in GitA] for bestowing to others who pray to them-Thus Ramanuja instructed and preached and corrected with Krishnam Dharma sanaathanam etc., and pointed that Ranganatha alone is the means and He alone is Parathvam.
He grants moksha to those who perform bhakti yoga or prapatti and being pleased with that deed, He grants moksha; Thus Bhakti/ Prapatti are the means for getting His Pleasure thereby He becomes the direct means to attain mOksham. Not that Swami advised this only; He resides in my heart also permanently day and night at all times. I am indeed so blessed; Is there anyone equal to me? – enjoys Amudhanaar.
Source:
http://sundarasimham.org/
http://namperumal.wordpress.com/
