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Ramanuja Nutranthathi – 90

விளக்கவுரை:

ஒருமுறை எம்பெருமானாரை நினைத்து விட்டால் போதுமானது. அந்த ஒரு சிந்தனையை, நூறு சிந்தனை என்று கொண்டு, அவனுக்குப் பிறப்பு காரணமாக ஏற்பட்ட துயரம் அனைத்தும் அவன் பக்கம் செல்லாமல் எம்பெருமானார் தடுத்து விடுவார். இருள் தருமாஞாலம் என்ற இந்தப் பரந்த பூமியில் நான் உள்ள இடம் தேடி எம்பெருமானார் வந்தார். இப்படிப்பட்ட எம்பெருமானாரைப் பலரும் நினைக்காமல் உள்ளனர். இவரது கருணைக்குப் பாத்திரமான பின்னரும் ஒரு சிலர் அவரைப் பற்றித் துதித்துக் கூறாமல் உள்ளனர். இவர்கள் தாங்களாகவே போற்றிப் பாடாவிட்டாலும், எம்பெருமானார் திருவடிகள் மீது கவி பாடிய ஆழ்வான், எம்பார் போன்றவர்களின் திருவடிகளில் கூட மலர்களைத் தொடுத்து மாலையாக இடத் தயாராக இல்லை. இத்தனை நல்ல செயல்கள் செய்ய ஏற்றதாக உள்ள மனிதப் பிறவி பெற்ற பின்பும், இதனை அறியாமல், அறிவு கெட்டு, துன்பத்தில் உழல்கின்றனர். இவர்கள் பிறப்பு இவ்விதம் அமைந்து விட்டதே!

Thus though it is really vivEkam not to attempt to praise Ramanuja because it is difficult to praise him fully, but one should try to praise him as he is our acharya saarvabhouman. And those who praise are to be revered and respected. If not, it would only be darkness.

Meaning:

EmperumAnAr who removes the future births of all his sishyas who think of him and who surrender to him as the only refuge, is not praised by some; In this vast world, EmperumAnAr Ramanuja accepts me the lowliest self as the worthy one to be saved and ruled. What a great daya of his!

He came in search of me and saved me. He deserves to be sung in kaavyams; if not at least few verses. Or if someone is not capable, at least one should pay respect to these great mahaaans who attempt to praise him and sing verses in praise of Ramanuja. Alas! These people are not doing that even. They are going to be doomed as they do not believe in Ramanuja’s greatness nor his sishyas’.

piRaviyai neekkum piraanai– This Master who destroys all our future births and enables all his sishyas attain moksham [by performing Prapatti]

ninaiyaar– if one does not consider him so [as his master]

enai aLa vandha irmaanusanai– the one who has appeared and taken this avathAram to rule and save even this lowliest self like me [and about him]

iru kavigaL punaiyaar– if people do not compose verses or kaavyams

punaiyum periyavar– those great mahaans who sing poems

thaaLgaLil poo thodaiyal vanaiyaar– those who do not offer garlands for those great mahaan’s lotus feet and thus do not give respect to Ramanuja thereby

maandhar– such lowly persons

marul surandhu– not only do they get spoiled and doomed; they bring others into the world of ignorance and darkness as well

e neeL nilatthil piRappil varundhuvar– due to their births thus, they fall into severe suffering.

Hence, like Ramanuja, one should pay respects to those who praise him as well.

If one performs saranagati at his [Ramanuja’s] feet, he would enable us attain moksham for sure. One should rest assured of that and have maha viswasam. One should feel grateful and feel great of his daya on sishyas and his abundant mercy on them. One should praise and pay respects to those who sing in praise of him. If not, it would tantamount to asahya apachaaram [of not understanding and belittling Ramanuja’s greatness and his kalyANa guNas]. It will be suicidal.

Source:

http://sundarasimham.org/
http://namperumal.com/

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