Sri Sundarabahusthavam – 26

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  • SlOkam 76:
  • S76

    dvAranAtha gaNanAtha tallajA:
    pArishadya padabhAgina: tathA |
    mAmakASca gurava: purAtanA:
    sundaram vanamahIdhragam SritA: ||

    KUresar points out that the MahAns known as VishNu Parishadars, gaNanAyakAs, pUrvAcAryAs and AzhvArs have arrived at TirumAlirumcOlai,perform Kaimkaryams for Azhagar as they do at SrI VaikuNTham and feel fulfilled.

    Meaning:

    dvAra pAlAkAs like caNDa-pracaNDa-s, gaNa nAyakAs like Kumuda-KumudAksha-s and other VishNu parishadars (sevakAs) described in AdhAraSakthi pramANams and samhitAs as well as prAcIna AcAryAs and sacred AzhvArs have been uplifted by Azhagar, who has arrived now at TirumAlirumcOlai. KUresar’s predecessors were original inhabitants of TirumAlirumcOlai and later moved to PerumAL Koil (Kaancipuram) and they can be counted among the VishNu parishadar group.

  • SlOkam 77:
  • S77

    IdrSai: parijanai: paricchadai:
    nitya siddha nijabhogabhUmiga:
    sundara: vanagire: taTIshu vai
    rajyate sakala drshTigocara: ||

    In this Slokam, KUresar instructs us that the same SrI VaikuNnTha nAthanserved by nitya sUris and bhogopakaraNams is the same as the One seen atAzhagar Malai in the very visible arcA form to be enjoyed by the Bhaktajanams.

    Meaning:

    In the past five Slokams, nitya sUris, bhogopakaraNams, VishNu pArishadarsserving the Paramapada nAthan eternally at SrI VaikuNTham were covered.The same Paramapada nAthan is seen with our physical eyes (sakala drshTigocara:) taking His strolls at the foot hills of VanAdri. Paramapada nAthan cannot be seen directly by our physical eyes. Paramapada nAthan on the other handcan be seen only through VedAdyayanam and Yogam. That same SrI VaikuNThanAthan has appeared amidst us in arcA form to be enjoyed by us and to receiveHis anugraham.

  • SlOkam 78:

S78

AkrIDabhUmishu sugandhishu paushpikIshu
vaikuNThadhAmani samrddhasuvApikAsu |
SrImat latAgrhavatIshu yathA tathaiva
laksmIdhara: sajati simhagire: taTIshu ||

KUresar points out that at TirumAlirumcOlai, Azhagar has the entire bhogasthAna, bhogopakaraNams that are available at His SrI VaikuNTham.

Meaning:

At SrI VaikuNTham, there are many nandavanams with fragrant flowers(vaikunTha dhAmani sugandhIshu paushpikIshu, AkrIDa bhUmIshulakshmidhara: sajati); there are many sporting palaces (samrddha vApikA:SrImat latA grhA: asti). There are many places for aquatic sports (vApikA:)and mAdavi pandals (latA grhams). There are identical, beautiful sporting places and resting spots at Solai Malai (SimhAdri) foot hills, where Azhagar with His ArUDha SrI resides and sports. The splendid bhoga sthAna, bhogopakaraNams at SrI VaikuNTham have been described beautifully by AcArya RaamAnuja through His dhyAna balam at Srirangam on a Panguni uttaram day.

Source:

http://sadagopan.org/

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