Adhikara Sangraham: Sloka-41,42

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10 February 2022, Plava varusha, Thai-28, Thursday;

SLOKA-41

41. THE WAY IN WHICH TATTHVAMS REST IN THE LORD’S BODY

MEANING:

Lord VaradarAjan of Kaanchi shines as the lamp on top of the Hasthigiri hill and has the

chEthana, achEthana tatthvams as pieces of jewellery and weapons on His sacred body.

There He stands to delight the hearts of every one.

The key words of this paasuram are : “Garudan uruvAm MaRayin poruLAm KaNNan,

Karigiri mEl ninRu anaitthum KaakkinRAnE” (The Lord, who is the meaning of the VedAs,

which are the body of Garudan, stand at top Hasthigiri and protects the Universe and its

beings).

As the Lord stands on top of the Hasthi Giri, He displays on His sacred ThirumEni many

types of Jewels and weapons, which are associated with all the Tatthvams. The links are as follows:

1. Jeevan = Kousthubha Gem on His chest

2. Eternally existing mUla Prakruthi = the Mole, SrIvathsam

3. Mahath Tatthvam = the Mace, KoumEdhaki

4. Jn~Anam = the Sword, Nandhakam

5. Ajn~Anam = the sheath for the sword, Nandhakam

6. Sarangam & Paanchajanyam = Taamasa & SaathvIka ahankArams

7. Manas = Sudarsana chakram

8. Jn~Ana & Karma Indhriyams = the ten arrows

9. Five TanmAthrams & Pancha BhUthams: VanamAlai, Vaijayanthi

SLOKA-42

42. THE GREATNESS OF SRIRANGAM: STHANA VISESHA ADHIKARAM: PART I

MEANING:

The dhivya dEsam of SrIrangam has the eternal presence of Lord RanganAtha and is like the

embodiment of the Lord’s compassion that has taken the form of insatiable nectar (AarAdha

aruLamudham pothintha Koil);

SrIrangam was bequeathed to King IshvAku by Brahma DEvan (AmbhuyatthOn AyOddhi mannaRkku aLittha Koil);

It has the vaibhavam as a temple worshipped by Lord Raamachandran Himself during His

Vibhava avathAram (tOlAtha tani veeran thozhutha Koil);

This is the koil that is the support for VibhIshaNan, who gave his support to Lord Raamachandra in the fight against his brother (thuNaiaana VeeDaNarkku thuNayAm Koil);

 It is the Koil, which can bless the worshippers with anugrahams that can not be gained anywhere else (sErAtha payan yellAm sErkkum Koil);

It is the KOil, which has the VimAnam in the shape of PraNavam (sezhu maRayin mudhal

yezhutthu sErntha Koil);

It has the power to destroy all kinds of sins (theerAtha vinai yellAm therkkum Koil);

 It is the dhivya dEsam of SrIrangam, which is the top most among all dhivya dEsams (Thiruvarangam yenat-thihazhum Koil thAne).

Courtesy: Oppiliappan Koil Sri V.Sadagopachariar

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