Nitya Parayanam of Sri Paduka Sahasram by Nakshatram: Introduction

In this multifaceted master-piece of a kavyam of Sri Ranganatha Paduka Sahasram (or Sri Paduka Sahasram), Swami Desikan has celebrated the glories of the two Padukas (sandals) adorning and supporting the lotus feet of the Lord of Srirangam. This suprasiddha (highly revered) kavyam has 1,008 verses housed in 32 chapters (Padhathis). Sri Paduka Sahasram is one of the most magnificent literary, philosophical and theological compositions of Swami Desikan.

It is said that Swami Desikan composed all of these 1008 verses in one Yamam of a night in response to a challenge set by a Srivaishnava in Srirangam. The SrivaishNava challenged Swamy Desika and suggested that whoever completes 1,000 slokams on ANY subject of his choice in ONE NIGHT will be the winner of the title as the MahA Kavi. Swami Desikan was least interested in acquiring the title or entering into a competition with the ego-driven local poet/ SrivaishNavA of Srirangam. He accepted however this challenge as a command of Sri RanganAthA for him to compose a eulogy on HIS anantha KalyANa guNams. Swami chose the subject of the sandals of the Parama Purushan of Srirangam and created the 1,008 verses celebrating their glories. The competitor chose the subject of the Paadha Kamalam of Sri Ranganatha and barely completed 300 verses during the course of the night and gave up his futile attempt. On the next morning, Swami Desikan presented to the Lord of Srirangam his grantham entitled, “Sri Ranganatha Paduka Sahasram” at the temple and was duly honored by the scholars and devotees assembled there and most importantly received the blessings of the Lord Himself.

According to another version, Swami Desikan settled down in Srirangam after many years of residence at Thiruvaheendrapuram and was engaged in the SiddhAntha Pravachanam to his disciples. His MedhA vilasam and brilliance in interpreting Bhagavadh RaamAnuja SiddhAntham was admired by the residents of Srirangam. A group of scholars appealed to Swami Desikan at this time to compose an Uttama Kaavyam on the Lord of Srirangam to celebrate the unmatched devotion of their AcharyA to Periya PerumAL. Swami Desikan accepted their wish as the Lord’s command and composed the bhakthi-laden verses of Sri Ranganatha PadhukhA Sahasram. In that extraordinary kavyam, he explained that the Lord’s sandals and NammAzhwAr are one and the same. He pointed out further that the sacred sound arising from the movement of the Lord on His Padukas is equal to the sacred sound of Thiruvaimozhi arising out of Sri SatakOpA’s mouth and Sri Paduka Sahasram emanating out of his own mouth.

The individual verses arising  from the power of Swami Desikan’s Hayagreeva mantrOpAsanam are very powerful in their mAntric significance. The Andavans of Srirangam, who worship the Mani Padukas of  Sri  RanganAthA  in  their  daily  Aradhanam  have  identified  individual slokAs for japam and DhyAnam to realise specific siddhis. It is said that the individual verses have tremendous mantra siddhi and karya siddhi. For instance, slokas from the Chitra Padhathi (the 7 Yanthrams picked for the seven days) are very auspicious for worship by the ladies of the house. Ladies may draw these Yanthrams in the pujA grahams of their houses as kolams (RangOlis) as the accompaniment to the japam and to invoke (aavAhanam) of the Lord wearing His sandals (Lord and NammAzhwAr) on individual days of the week.

Kindly visit the following links for the Yanthram for each day of the week…

Paduka Yanthram for Sunday:

Paduka Yanthram for Monday:

Paduka Yanthram for Tuesday:

Paduka Yanthram for Wednesday:

Paduka Yanthram for Thursday:

Paduka Yanthram for Friday:

Paduka Yanthram for Saturday:

There have been repeated demonstrations of the siddhis arising out of such japams of the individual slokams of Sri Paduka Sahasram in many people’s lives. People performing Mantra japam of individual slokams have attained the fruits of their efforts to achieve loukika and Vaidhika purushaarthams. In essence, Sri Paduka Sahasram is a celebration of one’s AcharyAs and the celebration of the acharya-bhagavadh sambhandham. It is therefore a PaarayaNa grantham like Srimadh RaamAyaNam of sage Valmiki. When one does PaarAyaNam of Sri Paduka Sahasram, one enjoys the Lord of Srirangam directly (pratyakhshamiva Samvruddham).

When we recite the hundred slokAs of Nadha Padhathi with devotion, the Ranganatha sevakA can experience literally  the “GathAgathAni ” (the hither and thither Sancharam) of the bell-studded padhukhAs of the Lord of Srirangam. The most beautiful sounds of his sanchaAram as the Lord leave His aasthAnam in Srirangam and coming to our Puja Grahams have been captured by Swami Desikan. One experiences the different mellifluent sounds of the Lord’s bell-studded Padukas as His Paadam Thaangis (Periya and Siriya Thiruvadis) carry him on their back and engage in the steps used in transporting Him known as Simha Gathi, vyAgra gathi and others. (Thanks to Sri Oppiliappan Sadagopan Swami for the above write-up, kindly also please visit )

Our Poorvacharyas have strongly recommended the parayanam (recitation) of the 32 Padhathis of Sri Paduka Sahasram everyday (pratidinam/anudinam). Those who do so are sure to receive the blessings of Swami Desikan and become His paramabhaktas. Out of his love and grace towards the shishyas and abhimanis, the present pontiff of Srirangam Srimad Andavan Ashramam, Sri Rangaramanuja Maha Desikan (Sri Mushnam Andavan)  has recommended a chart for daily recitation (pratidina parayanam) of Sri Paduka Sahasram. The parayanam must be started on Anusham, the Thirunakshtaram of Sri Nathamunigal who revived and reestablished the Sri Vishstadvaita Sampradayam, and completed on Visakam, Sri Namazhwar’s thirunakshatram. According to the recommended chart, Chitra Padhathi must be recited on Chitrai nakshtram and Nirveda Padhathi on Swathi nakshtram.

The chart for Sri Paduka Sahasram Parayanam in 27 days corresponding to the 27 Nakshatrams is as follows…

Day Star/Nakshatram Padhathi[s] Parayana Sloka (Number) Number of Slokas/Verses
1 Anusham PrasthAva, SamAkhyA Verses 1-20; Verses 21-30 30
2 Kettai PrabhAva 31-100 70
3 Moolam SamarpaNa 101-120 20
4 Pooradam PrathiprasthAna 121-140 20
5 Uthiradam AdhikAra Parigraha 141-180 40
6 Thiruvonam/Sravanam Abhisheka 181-210 30
7 Avittam NiryAthanA 211-240 30
8 Sadayam VaithALikA, SrungAra Verses 241-250; Verses 251-260 20
9 Poorattadi SanchAra 261-320 60
10 Uthirattadi Pushpa 321-350 30
11 Revathi ParAga 351-380 30
12 Aswini Naadha 381-480 100
13 Bharani Rathna SaamAnya 481-530 50
14 Karthigai Bahurathna 531-580 50
15 Rohini PadmarAga 581-610 30
16 Mrigasheersham MukthA 611-660 50
17 Thiruvadirai Marakatha 661-680 20
18 Punarpoosam/Punarvasu Indra Neela 681-710 30
19 Pushyam BimBha PrathibimBha 711-730 20
20 Ayilyam/Aslesham Kaanchana, Sesha Verses 731-750; Verses 751-760 30
21 Makam Dwandhva 761-780 20
22 Pooram Sannivesa, YanthrikA Verses 781-800; Verses 801-810 30
23 Uthiram RekhA, SubhAshitha Verses 811-820; Verses 821-830 20
24 Hastham PrakeerNa 831-910 80
25 Chithirai Chitra 911-950 40
26 Swathi NirvEda 951-970 20
27 Visakam Phala  971-1008 38

From the next post onwards, the text of Sri Paduka Sahasram (in English, Sanskrit and Tamil) related to each of the nakshatrams along with the respective audio will be posted. For those interested in reading the meaning as well, links to posts with explanations in both the English and Tamil will also be given.

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