Ramanuja Nutranthathi – 93

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விளக்கவுரை:

என்னால் எனக்கு உண்டாக்கப்பட்டிருக்கும், ப்ராயச்சித்தம் எத்தனை செய்தாலும் நீங்காமல் இருந்ததும் ஆகிய எனது வினைப்பயன்களை எம்பெருமானார் நீக்க எண்ணினார். இதற்க்கு வேறு யார் மூலமும் தூது அனுப்பாமல், தானாகவே என் அருகில் வந்தார். தனது அருள் என்ற வாளை உருவினார். எனது வினைகள் அனைத்தையும் அவற்றின் வாஸனையுடன் வெட்டினார். செடியை வேருடன் வெட்டிவிட்டால், அதனைக் காண்பவர்கள் இந்தச் செடி முன்பு இருந்தது போலும் என்று நினைப்பது போன்று, எனது தீவினைகள் முன்பு இருந்தன என்று கூறும்படிச் செய்தார். மிகுந்த தவம் உடைய எம்பெருமானார் மேலும் செய்வது என்ன? தவறானவற்றை வேதங்களின் பொருள் என்றும், ப்ரஹ்மம் குணங்களுடன் கூடியது அல்ல என்றும், அவன் மஹாலக்ஷ்மியுடன் கூடியவன் அல்லன் என்றும் தவறாக உபதேசம் செய்த வாதங்கள் அனைத்தையும் தள்ளினார். இத்தனை உபகாரம் செய்பவர் எம்பெருமானாரே ஆவார்.

The reason for his entering into his heart and be the enjoyment of his eyes – is: to cut asunder his paapams only- says Amudhanaar.

Meaning:

The reason for his coming and entering into my heart-is nothing but his own abundant daya on me; unlimited grace on this lowly soul. When there is none seeking him to conquer the avaidika and non- vedic mathams and establish the true Upanishadic and vedanthic matham; to propound the unambiguous Parama vaidika Srivaishnava visishtAdvaita matham, he did on his own because of his daya on the world. Similarly he cut my paapams from its deep roots using his krupai [sword] that is taken out of the sankalpa [cover]. Parama dhayALu on His own did all this; He crushed the avaidika statements like “even the Omniscient Lord is covered by avidyA and then He gets His vision”. kitti – came near;

than aruL oN vaaL uruvi– with the sword of his dayA

en peruvinaiyai– my huge collection of karmic diseases [mahaa paapams]

kizhangodu vetti kaLaindha– cut asunder from their roots and brushed them aside;

iraamanusan ennum– such greatest Ramanuja

mey thavan– Oh truthful sage!

kattam poruLai– the unfathomable, unacceptable, untenable statements and interpretations were

maRai poruL enRu sollum– uttered and imposed as vedic statements or their meanings – thus argued

kayavar– avaidika mathaanthasthars [other mathams that are non-vedic]

pettai kedukkum piraan allanE– their useless talks are crushed, destroyed and brushed aside by this most merciful One, Isn’t he?

Rejecting or misinterpreting the statements of Upanishads and Vedas if they do not corroborate their philosophy, they attempted to establish the distorted truths of Vedas. They argued in different manner saying or violating other Vedic statements or mentioning that they are to be rejected. They did not view or interpret the Vedas in the total perspective.All these kutharkkams and kuDhrushtis were crushed and destroyed by Ramanuja and such greatest Mahaan and Acharyan Ramanuja- why did he have to take the effort to destroy my paapams? What is his interest therein? He does not have to use his mastery over Vedas and Upanishads for destroying my paapams as he did for the other avaidika mathams. His grace and dayA are adequate for that. He blessed me with his vailakshaNya kataksham and that was adequate for my paapams to be crushed and cut asunder. He is my thavatthavar. He is truthful sage.

svAdhyAyapravachanE yEvEthi nAkO mowdhgalya:| thadDhi thapasthadDhithapa: Veda Vedantha artthams were always contemplated by him. Without any partiality,Ramanuja established the Vedic truth in VisishtAdvaita doctrine and thus saved the Vedas.

Kaattiya vEdam kaLippuRRadhu– For truthful vedantha propagation, this thavam [penance] is a must and Ramanuja is such a mey thavan – truthful sage and Saint. [truthful to Vedas and Upanishads]

Source:

http://sundarasimham.org/
http://namperumal.com/

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