Abeethi Sthavam – 23

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23. திதி ப்ரபவ: தேஹ பித் தஹந ஸோம ஸூர்ய ஆத்மகம்
தம: ப்ரமதநம் ப்ரபோ ஸமுதித அஸ்த்ர ப்ருந்தம் ஸ்வத:
ஸ்வ வ்ருத்தி வசவர்த்தித த்ரிதச வ்ருத்தி சக்ரம் புந:
ப்ரவர்த்தயது தாம்நி தே மஹதி தர்ம சக்ரம் ஸ்த்திதிம்

Didhi-prabhava-dEhibhith dahana-sOma-SooryAthmakam
tama: pramaTanam PrabhO samudhitha-asthra Bhrundham svatha:
svavrutthi vaSavarthitha thridasa-vrutthi chakram puna:
pravarthayathu dhAmni tE mahathy dharmachakra sTitham

பொருள்–திதியின் புதல்வர்களான அசுரர்களைப் பிளக்கவல்லது; அக்நி, சந்திரன் மற்றும் சூரியன் ஆகிய மூவரும் இணைந்து நிற்பது போன்ற ஒளி வீசுவதால், இருளை விலக்கவல்லது; மற்ற ஆயுதங்களையும் தன்னுள்ளே கொண்டது; தேவர்களின் வாழ்வை தன்னுடைய செயலுக்குள் அடக்கிக் கொண்டது – இப்படிப்பட்ட சக்கரத்தாழ்வார் நீ வாசம் செய்கின்ற திருவரங்கத்தில் தர்மசக்ரம் சரியாகச் சுழலும்படி எப்போதும் செய்தருள்வாராக.

Meaning:

Oh Lord of Thiruvarangam! The weapon of Chakram that you hold on your upper right hand is capable of splitting the bodies of the sons of asura MaathA, Dhithi, who are the enemies of dEvAs (Dhithi prabhava dEha-bhith). When one looks at the lustre of this ChakrAyudham, it appears like it has inside it the combined lustre of Agni, Chandran and Sooryan (Dahana- SOma-SooryAthmakam). This Aayudham is known for its power to remove not only external darkness but also internal darkness (tama: pramaTanam) in the form of nescience ajn~Anam). All the other Aaayudhams arose out of this ChakrAyudham and derive their power from this disc weapon (samudhitha asthra Brundham). It also holds within itself the lives of the DevAs, since it protects the dEvAs, whenever there is a threat to their lives by the asurAs (sva-vrutthi vaSa varthitha thrudaSa vrutthi). May this ChakrAyudham establish Vaidhika dharmam again at your abode of Srirangam by setting right the dharma chakram (tE mahathy dhAmni dharma chakra sTitim svatha: puna: pravartayathu)!

Comments:

In the last slOkam, Swamy Desikan requested the Lord to use anyone of His five weapons to destroy the enemies of ParamaikAnthis of Srirangam. Quickly, Swamy Desikan realized that there may be confusion in Lord’s mind about choosing one over the other and give prominence to that chosen weapon. Swamy Desikan emboldens himself to suggest to the Lord that you do not need all the weapons. You can choose Your ChakrAyudham in place of all the others. He cites the history of ChakrathAzhwAn in previous battles of this kind and also suggests the power of all Aayudhams were derived from ChakrAyudham (BhagavAn’s sankalpa sakthi). Swamy Desikan’s ShodAyudha SthOthram describes how all the weapons of the Lord are residing in the 16 hands of ChakkaratthAzhwAn. He is the integrated essence of all their individual powers. The revolving of the dharma chakram has been tampered with by miscreants at your sacred place of residence. Oh RangA! Please order Your Chakram to reestablish (puna: pravarthaya) the dynamics of the dharma chakram (dharma chakra sTithim) by itself (Svatha:).

View of other commentators:

After seeking the Lord’s intervention to chase away the Muslim invaders of Srirangam with any one of the five weapons of the Lord, Swamy specifically seeks the use of the powerful Sudarsana AzhwAn to be commanded to complete this task.

Source:

http://sundarasimham.org/
http://namperumal.com/

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