Srimath Srimushnam Andavan vaibhavam -2


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Two Great Acharyas attaining Paramapadam in quick succession in April and May 1989, H.H.Srimadh Thirukkudanthai Andavan adorned  ThirunAdu on 10.04.1989. His successor H.H.Srimad  Mysore Andavan  also adorned   Thirunadu  (within 42 days)  on 22.05.1989. Lakhs of disciples were worried, over the continuation of Andavan Asrama Acharya parampara When the Disciples of the Ashramam approached Sri Varahachar swamy, He had whole heartedly accepted  the call to the religious order though he had a large family to support.

Exactly on the 10th day, i.e.  01-06-1989, upon the holy command made by H.H. Thirukkudanthai Andavan earlier, Sri Varahachar Swamy with devotion, took ascetic order, by taking the ochre ascetic robes of sanyasam from PeriyAndavan sannadhi on Sukla Varusham- Vaikasi 19th as Sri Ranga Ramanuja Maha Desikan, in memory of his affection towards the illustrious Great Acharya from Velamur “Sri Upanishad Bhashyakarar”- H.H. Sri Ranga Ramanuja Maha Desikan.


The disciples of the Asramam got convinced that H.H.Sri Mushnam Srimad Andavan can not only carry aloft the banner of Ashramam  but also take it to further heights. H.H. is a versatile exponent in many other sAstras such as sculpture , sangeetham, alankAra sAstra, Astrology, Jyothisham, politics, construction,Ayurvedha to name a few. Swamy’s pandithyam in VedhanthA and vyAkaranA is well known. It is also well known that His Holiness Srimadh Andavan talks with Slesha in appropriate moments with amazing timing and precision. It could be said that there are no literatures left out in Tamil that swami is unaware of. It is swamy’s special quality to quote Thiruvalluvar,Kamban,IlangO and Bharathi in His anugraha Bashanams as and when required.

Srimad Andavan once beautifully sculpted a sAlagrAma perumal (which was a little broken) to Lakshmi Hayagreeva Perumal. So many people  have wondered about His Holiness’s amazing knowledge in a wide variety of subjects. Srimadh Andavan is well versed in Telugu also and gives anugraha bhAshanams in that language to sishyas and abhimanis whenever an opportunity arises. His holiness is a scholar of unfathomable depth in many subjects under the sky.

Srirangam Srimath Andavan Ashramam has been the center for spreading ”The philosophy of VisistAdvaitA “ which is a  very ancient one having come down to us through ages as an unbroken tradition. It has the authority of eternal vEdas, Upanishads, in Sanskrit and Divya Prabhandams in Tamil, as well as the Lord’s own words “PancharAthra”.  It is the true Philosophy of religion unassailable , dear to Divya dampathis , dear to seers , dear to Alwars and Acharyas.

His holiness initiated efforts to spread this message of Srivaishnavism and Prapathi margam founded and propagated by Sri Bhagavath Ramanuja and nurtured by Sri Nigamantha Mahadesika several centuries ago and performed samasrayanam and saranagathi to thousands of sishyas. His Holiness Offered Mangalasasanams to the Divya Dampathis of most of the 108 Divya Desams, imparted Grantha Chathustya Kalakshepams and Anugraha Bhashanams to countless audiences.

In Bhagavath Geetha ,Chapter7-16 Lord Krishna says to ArjunA

“ChathurvidhA  bhajanthE mAm janA:   sukruthinOrjunA
ArthO   jignAsurarthArthi   GnAni cha  bharatharshabha;”
(Four types of devotees of noble deeds worship me
1. The seeker after worldly possession,
2. afflicted,
3. the seeker of knowledge, and of wisdom, Gnani, oh, best of Bharathas)
 Chap 7-17
ThEsham   Gnani nithyayuktha Eka bhakthir vishishyathE
PriyO hi GnaninOthyartham  aham  cha mama priya:
(Of these, the best is man of wisdom (Gnani) ever established in identity with me and possessed exclusive devotion for me , I am extremely dear to Gnani,  and gnani is extremely dear to me)

Acharyas are Gnanis, who are dearer to God.  Acharyas dispel the darkness of mind and enlighten with knowledge for which even God himself cannot find substitute as repayment,for the matchless upakaram the Acharya has done, as quoted by Swamt Desikan in “Yetri manathezhil” in 38th pasuram of Adhikara Sangraham.Praising Acharya’s glory retaining Acharyas teachings in mind, and spreading AcharyAs greatness etc. are only very very small and insignificant, when compared to the greatest help, the Acharya has done to the sishya earlier.

It is our purva janma punyam that we have our Acharya to guide us in the righteous path to spread the fragrance of Arulicheyals and Divya sukthis of Alwars and purvacharyas and philosophy of Visihtadvaita, tarvelling far and wide throughout the country.Sishyas and Abhimanis living abroad in USA UK, Middle east, Singapore and Australia are blessed by His Tele –Upanyaasams every month for the last 6 years. His holiness is a Charismatic mentor, and his soulabyam, souselyam and His impartiality etc. won the appreciation of several thousands of his sishyas.

The following are some of the many Hymns authored by His Holiness Srimushnam Andavan which were composed more than 30 years ago in His purvasramam.

    • 1. VeerAchala Sri RAmachandra SuprabhAtham (This work is sung in praise of Sri Ramar At Veerachalam. Veerachalam is a place in present day Andhra pradesh where Srimath Andavan Swamy served as a Sanskrit professor for many years.)
    • 2. Prapanna Navaneetham (In this sthothram, the first letter of each slokam is highlighted. All the highlighted letters if read in a sequence gives a very special meaning pertaining to the sthothram)
    • 3. PanchAnana PanchAmrutham
    • 4. Krishna ThArakam (In this sthothram, the first letter of each slokam is highlighted. All the highlighted letters if read in a sequence gives a very special meaning, “Pranava kAra” in this case.)
    • 5. VAkyAnvayAdhikarana vishayaha
    • 6. PAdukavihAra sabhA prabhAvaha (This was composed by our Swamy on the greatness of PadukA vihAra sabhaconducted regularly. It was the 29th sabha on which he wrote this work and some mathematics in the slokams enshrined in this sthothram yield the number 29. In the last slokam, Swamy uses a special variant of rhythm known as “PadachaturUrdhvAbhidam vruttam”.)
to be cont..!

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